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    <title>Yalçintas, A.</title>
    <link>http://repub.eur.nl/res/aut/13604/</link>
    <description>List of Publications</description>
    <language>en</language>
    <image>
      <url>http://repub.eur.nl/static-eur/img/logo.png</url>
      <title>RePub, Erasmus University Rotterdam</title>
      <link>http://repub.eur.nl</link>
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      <title>Historical Small Events and the Eclipse of Utopia:Perspectives on Path Dependence in Human Thought (Article)</title>
      <link>http://repub.eur.nl/res/pub/8197/</link>
      <pubDate>2006-05-01T00:00:00Z</pubDate>
      <description>Questions such as ‘What if such small companies as Hewletts and
the Varians had not been established in Santa Clara County in California?’ or
‘What if Q-type keyboards had not been invented?’ are well known among economists.
The questions point at a phenomenon called path dependence: ‘small
events’, the argument goes, may cause the evolution of institutions to lock in to
specific paths that may produce undesirable consequences. How about applying
such skeptical views in economics to human ideas and thought in general? That
is to say, what if we ask such questions as: what if Greek philosophy had not
been interested in ‘essences’ and ‘foundations’? What if Kant had not invented
the ‘thing-in-itself?’ Nature and society, according to such Platonic philosophers,
can be known only if it can be shown that events are governed, regulated
and characterised by ‘forms’, which are immutable, complete, and perfect in
their nature. But is there an ‘essence’ that makes a man 100 per cent male? Was
there really a ‘foundation’ in history that caused a proletarian revolution in
Russia? What if we had pushed aside the rhetoric of utopian ideality? What if
we had a worldview different than the one depicted by Thomas More in his
Utopia? The essay points at the possibility of such skepticism in human ideas
and thought.</description>
    </item> <item>
      <title>The Economics of Rhetoric: On Metaphors as Institutions (Research Paper)</title>
      <link>http://repub.eur.nl/res/pub/8199/</link>
      <pubDate>2006-04-01T00:00:00Z</pubDate>
      <description>The professional life of economists takes place within the boundaries of the institution of academic economics. Belonging to the institution enable economists in many ways. It provides a context wherein their contribution is meaningful. But it constrains, too, what economists are allowed to do or say. Thus, institutions both enable and constrain individual action. Metaphors do the same and are therefore, in this respect, institutions. They are placeholders to communicate our beliefs, feelings, and thoughts. So far, there is nothing wrong. This may become a problem, however, as Richard Rorty has once said, when the “happenstance of our cultural development [is] that we got stuck so long with place-holders.” In the essay we focus on the enabling and disabling roles of metaphors as institutions in the rhetoric of economics. We argue, from the perspective of economics of rhetoric, that some of the metaphors can lead us to path dependent circumstances where the performance of the metaphors is not as desirable as it was when the metaphors were first introduced. Sometimes certain metaphors undergo exaptation, and are employed with new functions. Altogether, we believe, the tools of institutional economics can be fruitfully employed to study metaphors.</description>
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      <title>When Being Virtuous Makes Sense: Bourgeois Ethics in the Golden Age vs. Embarrassment (Article)</title>
      <link>http://repub.eur.nl/res/pub/8198/</link>
      <pubDate>2004-05-01T00:00:00Z</pubDate>
      <description>Have you ever thought of virtues? Temperance, Courage, Justice, Hope, and Love, just to name a few. And, have you ever thought that they could have anything to do with economics? Economists have long ago separated the moral philosophy (ethics) and the science of choice (economics) from each other. They have supposed that economic transactions – producing goods, exchanging them in the market, and eventually consuming them – are entirely independent from the human condition.</description>
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