<?xml version="1.0" encoding="UTF-8" standalone="no" ?>
<rss version="2.0">
  <channel>
    <title>Bergsma, A.</title>
    <link>http://repub.eur.nl/res/aut/26730/</link>
    <description>List of Publications</description>
    <language>en</language>
    <image>
      <url>http://repub.eur.nl/static-eur/img/logo.png</url>
      <title>RePub, Erasmus University Rotterdam</title>
      <link>http://repub.eur.nl</link>
    </image>
    <item>
      <title>Most people with mental disorders are happy: A 3-year follow-up in the Dutch general population (Article)</title>
      <link>http://repub.eur.nl/res/pub/31086/</link>
      <pubDate>2011-07-01T00:00:00Z</pubDate>
      <description>Three questions are addressed: (1) How (un)happy are people with and without mental disorders? (2) What are the clinical characteristics associated with happiness among people with a mental disorder? (3) Does happiness predict recovery from mental disorders? A representative sample (N = 7076) of the Dutch population was interviewed at baseline and 1 and 3 years later. Mental disorders were assessed using the Composite International Diagnostic Interview. Happiness was measured using a single question on how often respondents had felt happy during the past 4 weeks. Of the respondents with a mental disorder 68.4% reported they had felt often happy, compared to 89.1% without a disorder. The unhappiness of people with mental disorders is associated with having a mood disorder and impaired emotional and social role functioning. Happiness enhances the changes of recovery from a mental disorder at follow-up. The implications are discussed. </description>
    </item> <item>
      <title>Imperfectly Happy (Doctoral Thesis)</title>
      <link>http://repub.eur.nl/res/pub/22825/</link>
      <pubDate>2011-05-10T00:00:00Z</pubDate>
      <description>This thesis is inspired by the utilitarian ideology that seeks the
greatest happiness for the greatest numbers and tries to add to this cause
considering three questions: 1) What is the quality of popular happiness
advice? 2) Is unhappiness concentrated in people with mental disorders? 3)
Does the pursuit of happiness cover all ground?

Happiness advice:

What do philosophical and psychological self-help books recommend for
leading a happy life and how well does this fit with research findings on
conditions for happiness? An analysis of 57 psychological best-selling
self-help books in the Netherlands shows that most deal with topics that
are well correlated with happiness. This means that there is ground to
expect positive outcomes, but some works offer recommendations that do not
fit research results and are therefore likely to be counterproductive.
Empirical studies show that self-help materials can relieve specific
psychological problems, but there are no data confirming the effectiveness
of popular advice for a happier life in general.

Happiness of people with mental disorder:

How much priority deserves mental health care in the pursuit of greater
happiness? Analysis of a large scale panel study in the Netherlands shows
that most of the unhappiest people have a mental disorder, and from an
utilitarian viewpoint, raising the happiness of these people deserves
priority. But not all people with mental disorders are unhappy. Most
people with mental disorders feel happy at least often, in particular
people diagnosed as having a substance abuse disorder or an anxiety
disorder. This does not seem not to be due to distorted appraisal of
happiness.



Wisdom and negative affect:

Several critics of utilitarianism deem â€˜wisdomâ€™ higher than happiness.
Is there a conflict between these values as the stereotype of â€˜Happy
Hansâ€™ suggests? Analysis of large scale survey shows that wisdom and
happiness are positively correlated. Yet the overlap between the two is so
modest that the entities are largely independent.
Some adherents of utilitarianism focus on eliminating negative experiences
all together. Transhumanists ponder on redesigning the human organism that
will give rise to â€˜more varied experience, lifelong happiness and
exhilarating peak experiences everydayâ€™. Likewise, positive
psychologists focus on maximizing positive experiences through learning.
It is argued that negative emotions serve a critical function in our
lives, and will enable us to stay focused on the parts of reality that are
necessary for optimal functioning.</description>
    </item> <item>
      <title>Do They Know How Happy They Are? On the Value of Self-Rated Happiness of People With a Mental Disorder (Article)</title>
      <link>http://repub.eur.nl/res/pub/21579/</link>
      <pubDate>2010-11-01T00:00:00Z</pubDate>
      <description>Quality of life is often measured using questions about happiness. This method presumes that respondents are able to judge their life. Research suggest that this is typically the case, but this is not to say that everybody can. In that context one may doubt whether people with a mental disorder can judge their life adequately. Happiness can be rejected as a indicator for quality of life for people with mental disorders, because of affective and cognitive distortions. We therefore checked the validity of happiness and satisfaction measures in the context of mental disorders. Psychiatric diagnoses were determined at baseline and at 12 and 36 months follow-up in a representative sample (N = 7,076) of the Dutch population, using a full Composite International Diagnostic Interview. Respondents indicated how often they had felt happy during the past month and how satisfied they were with their lives in general. The measurements have a satisfactory concurrent, ecological and predictive validity for people with mental disorders. Though the level of happiness is lower among the people with mental disorders, conditions for happiness and contentment appear to be similar.</description>
    </item> <item>
      <title>Can Movies Enhance Happiness? (Article)</title>
      <link>http://repub.eur.nl/res/pub/30825/</link>
      <pubDate>2009-07-28T00:00:00Z</pubDate>
      <description>Plato called poetry a ‘false Siren’, the ‘ally of all that is low and weak in the soul against
that which is high and strong.’ (Bywater 1920) The problem was that onlookers in the
theatre would become emotionally involved in the psychic conflicts and suffering that was
depicted, whereas it would have been better to view the human condition with more
philosophical detachment. Plato thought that poetry nourished the childish part of the soul
(Chriswold 2008). But Plato was also prepared to give the advocates of poetry an
opportunity to show that poetry can be useful: ‘‘We will give her champions (advocates of
poetry), not poets themselves but poet-lovers, an opportunity to make her defense in plain
prose and show that she (poetry) is not only sweet—as we well know—but also helpful to
society and the life of man.’’ ...</description>
    </item> <item>
      <title>Transhumanism and the Wisdom of Old Genes is Neurotechnology as Source of Future Happiness? (Article)</title>
      <link>http://repub.eur.nl/res/pub/30827/</link>
      <pubDate>2000-09-01T00:00:00Z</pubDate>
      <description>Technological progress seems to open ways for redesigning the human organism. This means that the affective system that is built into the brain by evolution can be redesigned with intent. One of the consequences will be that the word progress will get a new meaning. Progress won't be confined to enhancing the conditions of living, but it will change the way we react to the world. These possibilities are explored in a new kind of biological utopism called 'transhumanism'. This school foresees that a restructured human brain will give rise to 'more varied experience, lifelong happiness and exhilarating peak experiences everyday'. This essay considers the reality value of that expectation in the light of the current psychology of affects, in particular of presumed functions of hedonic experience. It is concluded that transhumanism overlooks that happiness will lose its meaning if it is treated as an isolated feeling. The affective system in our brain needs strong ties with the on-going interaction of the individual with its environment. Making people happier without enhancing the grip on their life will be contra-productive.</description>
    </item>
  </channel>
</rss>